C.Y.Surya
International Yoga and Ayurveda School

Self-stretching of the backbone

Pascimottana-asana: ancient Yoga posture

Already in the most ancient and orthodox texts which Yoga refers to, for example the Gheranda-samhita, the Hathayoga-pradipika (with the name of pascimatana-asana) and the Siva-samhita (even with the name of ugrasana, proud position), this posture (asana) is considered one of the best and most important classical position of Hatha-Yoga.
Its name, pascimottana-asana, caused different interpretation depending on the meaning given to the term pascima (the West). For example: position of the posterior stretching, position of the stretching toward the west. Other interpretations, more curious and interesting ones, are: pascima=west and, if referred to the body, it surely is the posterior part, that is the back; tana=to extend, to stretch; asana, normally translated with posture, is translated by someone as seat.
Anyway, the word comes from the root of a Sanskrit verb that means to sit down or to be seated. It’s the typical situation referred to meditation, which characteristic is to obtain physical and mental stability (stiram) and wellness (sukam). So, the position has to be steadily and comfortably practiced, especially with untroubled mind.
The last interpretation I present you, before I will explain the exercise, offers you an esoteric key: pascima=west. Sarasvati Nadi (according to tantric mystique, a “thin” channel of the body, located in the area of the vertebral column), uttana=to raise, to lift up, and asana, which meaning we already explained.
Consequently, the following mystical meaning results: position of the uplift (of the energy, Kundalini) in the Sarasvati Nadi. The exercise, beyond the colorful interpretations of its historical name, offers, in addition to the evident and beneficial stretching of the vertebral column, other good benefits: it develops the digestive capacity, helps in fighting obesity, constipation and dyspepsia, it prevents the sciatic and some disease of the genital apparatus.
Only one contraindication: do not practice in presence of any pathological condition of the vertebral column (like herniated disc); in that case, do first some massage treatment and the “stretching of the Indian monastires”.
Execution:
After you put a little carpet on the floor, lie down on your back (supine) on it, keep your legs unite and stretched out. If your abdominals are tonic and practiced, you can put your arms over your head, breathe in and, during the breathing out, first you lift your arms keeping them stretched out until they are perpendicular to the floor, and then, slowly, lift the head, shoulders and then the trunk, so that you are sitting with your arms raised.
Then you bend forward, bringing the forehead to the knees. Gradually, if you are nimble enough, the hands will reach feet’s fingers, the big toes in particular, and get them to preserve this position.
In case there are problems or difficulties in raising the trunk, you can start being seated. In this case, after adjusting the vertebral column erect, first stretch your arms parallel to the floor, breathe in and when you breathe out, slowly, without excessive strain, you stretch yourself forward bringing the hands and then the trunk and finally the head to the legs extremity. Hands are to be gently rested on the point you reach.
A static phase has to follow, and during that phase you try to be comfortably motionless, loosen the desire of the position itself, breathe quietly and relax everything is possible to reduce at minimum the strain of maintenance. At the end of the execution, that lasts from 1 to 5 minutes, you should lie down on the floor on your back (supine) with the arms along the hips, completely relaxed, and your eyes can be closed, contemplating the breathing and your resting body.

by Amadio Bianchi